If you are new to igbo african spirituality and don't know where to start, ntoala can help. What is ntoala? Nto-ala is the foundation. What is the foundation? It's you/onwe gi. Ntoala is a construct. If you go out into nature, you will see a construct. Likewise, our nakedness is a construct.
The igbo african spirituality is centred on omuma chi na ogugo mmuo. The knowledge of the chi is the knowledge of who you are. Ogugo mmuo is the act of working on the soul's path. Mmuo na chi represents your soul and spirit. The foundation is always square.
When you draw a square and then draw a horizontal vertical line inside it, you will create four different squares. Similarly, if you draw a quadrangle, it will result in an x inside the shape. Inside the quadrangle or square, you can form an equilateral cross or an x. The multiplication symbol and the plus symbol.
This is ntoala's sacred geometry, which serves as the foundation for the journey of discovering who you are through natural knowledge. The abrahamic doctrines contain little knowledge of nature. Moses and jesus know nothing about cultivation.
If they knew anything about nature, they would not spend so much time in many chapters complaining about famine and food scarcity. It is because the authors of the book of lies are not african. They do not know how to farm.
The term geo stands for earth, and metry means knowing. We are here on earth to gain experience in another realm of existence. This place is matter = experience. This is why it hurts when something cuts our skin.
Ntoala serves as the foundation for the construction of your life's home. Obatala / oba-igbo, also known as the father or leader of the orishas, laid the groundwork for the yorubas to build the house of life. And ifa also revealed that he is an igbo, revealing his name as oba-nto-ala and concealing himself as obatala.
That is the priest-king of the foundation of life. Understanding the essential meaning of eke, orie, afo, and nkwo is the first step towards laying the groundwork for your life. Inside of us, eke is the warmth of our bodies. Orie is our sweat (ahu osuso). Afo is our flesh (anu ahu). Nkwo is our breath (ume).
Now, look around you: the sun in the sky is eke, the water you see is orie, the soil you see is afo, and the breeze you feel is nkwo. Remember that when you were at the house of circe (church, mosque, synagogue), you were unaware of any of these things.
Because, while in the house of circe, you were classically trained to worship oyibo. The term church comes from the german word kirk, which is derived from the greek goddess of deception circe.
A cannibalistic goddess who brings people into her house and brainwashes them so she can feed on them. Isn't this similar to what happens in the church? There is no knowledge of nature, no true knowledge of oneself, only brainwashing a group of people to live in the house of circe.
Eke, orie, afo, and nkwo are the foundations of your life. We are made up of four elements that came from enu na ana (the parents). We can't live here without them. Knowing them means knowing your chi. Because each of them is the chi that makes us who we are in this realm. Chi is the centre of the universe.
There's chi in the light, the water, the soil, and the air. In other words, the igbo word for nature is chi, which represents energy and spirit. And one of the ways we channel our soul (ogugo mmuo) is to recognise the natural forces that shape who we are.
When we wake up, we greet enu (the father), ana (the mother), eke (the light), orie (the water), afo (the earth-soil), and nkwo (the air).
Priestess Grace Echeta - Ugo Cirus
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